Author Archive

Youth Group Activities

Thursday, March 5th, 2015

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This week in Youth Group we spent some time talking about the group as a whole, and how things are going. In youth group as in Godly Play and in Sunday morning Celebration, numbers are up, and new people continue to come. 23-26 people is the new normal at Youth Group, and once we had 32. We must be in a season of growth here at MPC!

While the average churchgoer might not be acutely aware of there being more people in Celebration on Sunday, the youth notice the increase rather quickly, since the youth room is small to begin with. So we have strategized and will continue to brainstorm ways to keep the group feeling intimate and close, while incorporating and welcoming all the new members wholeheartedly.

Here are a few top ideas:

• Attending one another’s events. Whether it’s a lacrosse match, a piano recital, a Shakespeare play, or a circus performance, we are going to try to share information with one another so we can get to know one another in these ways and be supportive. Parents can help by sharing info and organizing carpools.
• Getting together after school when we can. My personal mission is to have coffee with as many youth as possible by this June (eight down, thirty-something more to go) whether one-on-one or in small groups.
• Making semi-permanent small groups within youth group. What this means is that when we break up into small groups for conversation, each youth can expect to know they will be with the same people as last time. That will give them consistency as they get to know one another. We will switch the groups up a few times a year, with an aim to both strengthen existing friendships AND to break cliques by getting to know new people.
• Adding a mid-week youth meeting next September, on Wednesday afternoons or evenings. This would be simpler and smaller than our big Sunday night meeting, and I imagine we would do something like a Bible study series.

I am excited and looking forward to all of these as we start to roll them out! I also have reflected a bit on where my time could be better-spent and came to two more ideas:

• Using Remind.com’s free text-messaging services. Youth and/or parents can sign up HERE to get text message reminders. This will save me just ten or fifteen minutes a week, which is small change in terms of time, but it will enable me to send information more frequently, and it’s also something that I can share with other adult leaders, for example when I’m on vacation and someone else is leading.
• Getting some wonderful and SO appreciated assistance from Debbie Fallehy who will serve as Retreat Registrar, getting all the paperwork and special dietary needs in line for our April retreat. What a huge help!

Now is a great season to share all your great ideas, so roll them on over my way. Thanks to all of you at MPC who support, fund, participate in, and pray for this valuable youth ministry.

Every Blessing,
Talitha

 

ACMP Worldwide Play-In Weekend at MPC

Tuesday, March 3rd, 2015

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The *ACMP* Worldwide Play-In Weekend is a celebration of the joy of chamber music that occurs the first weekend in March each year. All welcome to enjoy this free event at Montclair Presbyterian Church located at 5701 Thornhill Drive in Oakland. For more details click here, ACMP 2015 Flyer (pdf).

 

Take Me Out to the Ballgame

Thursday, February 26th, 2015

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Friends,

Here’s a confession only an American could make: I’m really happy the football season is over and Spring training has begun. In theory I like football. It is a game of strategy that combines great athleticism and skill. It is a team sport in which every player is needed and essential, but I don’t like what football has become, especially in the NFL. I don’t like how every team uniform in the NFL is identical, down to the knit hats the players wear on the sidelines. I don’t like the swagger and bravado players exhibit when they make a good play or score a touchdown. Most of all, I don’t like the aesthetic of violence that has permeated football. The game is necessarily rough and physical (which I like), but somehow it feels to me as if the sport has become a gladiator event designed to sate our bloodlust rather than a contest between athletes.

The arrival of baseball brings with it a slower-paced, more contemplative vibe. It’s a bit more modest too. If a football player makes a tackle, he’s likely to do a mocking dance to celebrate his having accomplished something that happens just about every play; in baseball, a slugger might hit a game-winning grand slam, in a pennant race, on his late grandmother’s birthday, and tip his cap only reluctantly.

Baseball is slow enough that listening to the game on the radio still is a pleasure. Baseball has a song everyone can sing (Take Me Out to the Ball Game); and whereas I happen to know the Pittsburg Steelers have a polka (I’ve seen Steelers fans dancing at a wedding reception and it’s wonderful), the NFL’s best effort at singing is “Are You Ready For Some Football?”, which just isn’t all that.

Anyway, bring on the Spring, and for the sake of all that is holy, PLAY BALL!

Wishing you a low ERA and a high batting average,
Ben

 

Better Than Baseball

Thursday, February 26th, 2015

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Ben challenged me to write why football is better than baseball, but I can’t for the life of me string together any semi-intelligent statements to that effect. But I DO know what is better than baseball, and the youth group agrees with me. Quidditch. Ah, yes, that sport that Harry Potter and the Hogwarts students played while flying on broomsticks, in a massive arena with multiple types of balls, a complex scoring system, and fans going wild. This sport has made its way out of the book and movie realm to be played in parks and on college campuses everywhere. Why is Quidditch such a great game?

1. It has vastly different roles for people of different talents. Chasers, Keepers, Beaters, and Seekers all need complementary but unique intellectual and physical skill sets to excell at their position… not to mention that in Muggle Quidditch (our non-magical variety) the Snitch, rather than flying, is moved around the arena by the smallest and fastest kid available.
2. It builds community across social groups, bringing together the athletic and competitive “jocks” and fantasy-loving, book-devouring “nerds.”
3. It’s deliberately and formally inclusive. According to the International Quidditch Association, under Title 9 ¾, each team must have at least two players in play at all times who identify with a different gender than at least two other players. In a world where top athletes are subjected to the embarrassment of physical and hormone testing to make sure their physical sex is in accordance with their prescribed gender category, this is a welcome move to build a positive co-ed community and to build transgender and agender inclusion and awareness.
4. Quidditch is outside of the mainstream enough to not have been commercialized and monetized, remaining an amateur sport in the best sense of the word – those who love it, from the latin amar, “to love.”

The Youth Group will be playing Quidditch this Spring as a part of our theme for the spring: “Defense Against the Dark Arts: Fighting Racism and Sexism.” We will indeed be watching Harry Potter movies, playing Quidditch, and probably wearing related Halloween costumes out of season, but at the same time we will be using this as an empowering platform to discuss practical ways we, in our everyday lives, can fight racism and sexism using common sense, skills we build together, and the strength of the Christian faith. Although the Harry Potter books are far from perfect, and not all the movies passed the Bechdel test, fighting prejudice and racism is a strong theme through them, and studies have shown that they are effective tools in teaching children lessons about prejudice.

Stay tuned – we will need cheering fans when we have our final Quidditch tournament of the year.

Every Blessing,
Talitha

2.25.2015 Talitha

Lego Quidditch photo by Tim Moreillon
Jack Haig and Caleb Ewan

 

Editing this Lent

Thursday, February 19th, 2015

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Friends,

As many of you know, I’ve been working on a book for as long as I’ve been the pastor of Montclair Presbyterian Church—actually my work on the book started about the same time I started talking to MPC about the possibility of moving to Oakland, and in many ways the book feels very connected to my move from San Jose to Oakland. I finished the book’s first draft during my post-Christmas vacation, and now, I’m deep into the work of working with my editor to make the book better.

Editing can be difficult work. It’s not easy to learn all the ways a manuscript needs improvement. Sometimes editing requires the removal of bits of writing that I really liked. Sometimes it means figuring out how to add ideas without disrupting the flow and balance of what already is written. Editing can be like working on a puzzle, and, like a puzzle, its end result is rewarding and satisfying, but the process can drive a person to distraction.

Because I’ve been so involved in the work of editing, its hard for me not to think about the season of Lent as an editing process. Traditionally, the season of Lent has been set aside by the church as a time to prepare for Easter by undergoing a time of spiritual revision. Lent can be thought of as a time to correct the typos of our lives, a time when we can revise the flow of our thoughts, and to clarify our hopes and dreams for a well-written tomorrow, confident in the renewal and joy that awaits us at Easter.

So I hope you will join me in the process of editing this Lent. Some of my edits will be book-related, but more of them, I hope, will be personal and spiritual; if you want to talk about spiritual and personal edits with me, please don’t hesitate to set up a time to meet with me.

Incidentally, here is what the cover of my next book will look like:

2.18.2015 Ben

 

Fasting for Lent

Thursday, February 19th, 2015

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I have to begin with thanks, looking back at the past week. I feel abundant gratitude for the many gifts of time, treasure, and talent that culminated in an expanded new Family Space, now double-sized in the two back pews of the sanctuary. What a beautiful place! Come see it this week, admire the intricate hand-made rugs from India, try out a pillow or two, or maybe go to the bookshelf to pick out some books to read with a toddler. Thanks go to Marilee Niemi, Tamara Lett, Vern Alexander, Paul Gertmenian, Karen Ray Gibson, Jeanne Dunn, Jim Allardice and the Celebration Committee, and Marilee Bailey who all contributed to this project and to Liam Gray for a lovely set of photos of the completed space.

2.18.2015 Talitha

Looking forward to this evening’s Ash Wednesday service and the coming days, we are entering the season of Lent, when it is traditional to fast. We may refrain from chocolate or meat, try to limit our use of technology, skip meals, or none of the above. Of course many people use Lent as an opportunity to go on a dramatic diet and to test their willpower. I have done those types of fasts and, personally, found them a little crazy-making. Self-denial for its own sake usually leaves me a little neurotic and very hungry. So while simple fasts can be helpful for some people, I would also like to introduce two other philosophies of fasting.

One is the fast of lament or protest – an appeal for God’s mercy – or a divinely-directed hunger strike. For an example, see the book of Jonah, where after the prophet has proclaimed God’s judgment on the evil city of Ninevah, the people of the city all repent of their evil ways, put sackcloth and ashes on, and fast. Their fasting is so serious that they even prevent their sheep and cattle from grazing, while they all (humans and animals together, apparently) cry out to God for mercy. The book was written as a parody, making fun – if you can believe it – of how quickly God changes God’s mind when people respond to a prophet’s call. Whether we are calling out for God’s mercy for a person, family situation, or global issue, the fast of protest is a powerful prayer.

The other is the fast of solidarity or awareness. Most of us have plenty of food in our refrigerators right now, and the vast majority of us have the money and freedom to keep our pantries well-stocked. We might sometimes skip a meal by choice, for the health benefits, thinking little about the people around the world who have no choice but to go to bed hungry. So we can fast as a way of temporarily setting aside this enormous privilege. Of course we will pick our privilege up again the next day, but for a few hours we can keep in mind what it feels like to go without. I hope that if just once during the season of Lent, you might try one of these forms and share how it went.

Every Blessing,
Talitha

 

2015 Women’s Spring Retreat

Wednesday, February 18th, 2015

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The one-day MPC Spring Women’s Retreat is scheduled for Saturday, March 14, at the First Presbyterian Church in Berkeley, on the topic of “Presence: Tending to What’s Real.” Spiritual Director Sheila Denton will guide us through a day of practice and reflection, blending her presentation with breath work, song, gentle movement, silence, small group sharing, and whole group “harvesting” of our learning. Cost: $40. Scholarships are available. Click here for more details, Spring Retreat 2015 flyer (pdf).

 

Making Room

Thursday, February 12th, 2015

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Some of you know that I sing sea chanties for fun – those old work songs, made for large groups to stay together when hauling on lines – way, hey and up she rises. In fact, I am a regular at the Hyde Street Pier in San Francisco, where a monthly “sing” draws a large crowd of enthusiasts for an open sing-along session.
I have attended for about 5 years and have seen the crowds grow – from about 100 people when I first showed up, to 335 this past weekend. Good leadership, a couple of well-placed newspaper articles, and word of mouth have all helped this event grow. But recently we have burst a couple of seams as the sing continues growing. First, we were no longer able to fit the crowds on the 1886 square-rigged sailing ship Balclutha… and had to move instead to the 1890 steam ferryboat Eureka, where it is quite unlikely that chanties were ever sung by the 8-hour shift workers bringing passengers and vehicles across the bay. And recently, because of the growing crowds and new park regulations, we have discontinued the tradition of serving hot cider halfway through the evening.

I will be the first to admit I’m grumpy about the changes. After all, I met my partner on the Balclutha, and it’s full of nostalgia for us. And singing chanties on the ferry in the company of historic cars and steam engines just doesn’t have the same effect as singing them under the shadow of the three enormous masts and their complicated rigging. But still, I’m not yet an old-timer at this sing that is as old as I am. The REAL old-timers wax poetic about the days when the sing was held in the sailors’ quarters of a small wooden schooner, the Thayer, rocking lightly in the waves of the bay, capacity 40 people.

Nostalgia is powerful, but it ought not to get in the way of welcoming people. For the sea chantey sing, moving to the ferryboat has allowed more people to attend, to learn about the old songs, and to enjoy a communal experience as we sing together. At MPC I think about our season of growth as well. The youth feel nostalgic for the days when we didn’t have to break into small groups for discussion, and many people have felt anxious when trying to schedule a meeting on a Sunday morning, when all the meeting rooms are already in use. But the fact is, as we grow, more people are having their spiritual needs met, and more people are able to enjoy the blessings of community here.

To those of you who find yourself inadvertently grumbling about MPC’s growth, I offer my sympathy, because despite my best intentions I did grumble about the ferry and the cider. But somehow (by the grace of God? or just calm personalities?) there are some of you who manage an unflappable smile in the face of full pews, busy meeting spaces, and full sign-up lists… and who reach out to welcome the new people. There were a lot of youth group members in church this Sunday, some for their first time, and your welcome, appreciation and patience (even when the demand for pancakes far exceeded supply!) go far to help them feel that yes, this is their church too, and there is room for them.

May that graciousness, with which God has blessed us, be shared yet again to welcome all who are new here.

Every Blessing,
Talitha

 

My Lenten Discipline

Thursday, February 12th, 2015

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Friends,

For years, I’ve been trying to figure out how to give up the use of tantalum capacitors for Lent, and I know this is sort of weird—most people give up things like alcohol or chocolate—but there’s a reason for my desire to pursue this nerdly spiritual discipline. Tantalum capacitors are necessary components for the production of the small electronic devices all of us use every day, and tantalum is made from a substance called coltan, which, thanks to the world’s voracious appetite for cellphones and other smart devices, has become exceptionally valuable.

The value of coltan is problematic because one of the places where coltan is most abundant is in the Congo River Delta in Africa, a place where civil unrest, protracted warfare, and the breakdown of functioning government is made worse by the fact that various warring armies are funding their violence (and getting rich in the process) from the mining of coltan in the territories they control. Thus, the electronic devices I own are helping subsidize warfare, and that makes me profoundly uncomfortable.

But I’m not able to give up my use of electronic devices. I use a computer and sometimes an iPad to write. The phones at work are made with tantalum capacitors, and while at home I own a rotary phone, I no longer have a land line in which to plug in and for that reason my only telephone option is a cellphone made with tantalum capacitors. The only way for me to give up tantalum is to go dark and off the grid, which I’m not prepared to do.

So this year during Lent I’m not going to give up tantalum, but I will choose not to use tantalum at least symbolically. This Lent I’m going to try to send 40 postcards to friends and family members—that’s one postcard for each day of Lent. I have a small collection of unused antique postcards which I will put to use, and I hope this discipline will give me the opportunity to reconnect with folks with whom I haven’t talked in a while. We’ll see how it goes.

I appreciate your prayers as I take this symbolic stand against the violence generated by my consumption of tantalum capacitors, and if you happen to have any old and unused postcards sitting around I’m a few short of 40, and I’d be happy to take any donations.

God’s Peace,
Ben

 

Ash Wednesday – Taize Service

Tuesday, February 10th, 2015

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On Wednesday, February 18th, at 7 PM, we will gather for a special Taize service of prayer and meditation. Although we have a Taize prayer each month on the third Wednesday, this month it falls on Ash Wednesday and so our service will be specially designed to include time for reflection on the springtime season of Lent, which begins in the darkness of the earth. “From the earth you came, and to the earth you shall return.” There will be an opportunity to have the ashes imposed on your forehead as a reminder of this, and other ways to pray and meditate, from singing to lighting candles. Please join us in the season of preparation for the mystery of Easter.
Ash Wednesday